2 Kings 11-12: Jehoiada, bearing the reproach of Christ

II Kings 11:

1 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family.

2 But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she put him and his nurse in a bedroom. Thus they hid him from Athaliah, so that he was not put to death.

3 And he remained with her six years, hidden in the house of the LORD, while Athaliah reigned over the land.

The whore of Babylon, however, has not yet been destroyed – for the end of days has not yet come. Until then, the bloodline of Satan shall continue to wreck havoc on the promised nation, this time through Athaliah, the type of the enemy.  This is the woman “whom God afflicts”, for she causes the death of the royal family for her own gain.  Even Joash, her grandson “whom Jehovah bestowed”, would not have escaped such brutal murder.  This scene is reminiscent of the hiding of Moses, and the hiding of Jesus – to ensure that the line of Israel is not destroyed (c.f. Exodus 2; Matthew 2).  Six years he spent in the house of the LORD, until the tutelage of priest Jehoiada (“Jehovah known”), growing in the faith as Athaliah sought to destroy all the royal seed (the literal Hebrew of the ESV’s adoption of “family”), destroying the possible fulfillment of Genesis 3:15.

4 But in the seventh year Jehoiada sent and brought the captains of the Carites and of the guards, and had them come to him in the house of the LORD. And he made a covenant with them and put them under oath in the house of the LORD, and he showed them the king’s son.

5 And he commanded them, “This is the thing that you shall do: one third of you, those who come off duty on the Sabbath and guard the king’s house

6 (another third being at the gate Sur and a third at the gate behind the guards) shall guard the palace.

7 And the two divisions of you, which come on duty in force on the Sabbath and guard the house of the LORD on behalf of the king,

8 shall surround the king, each with his weapons in his hand. And whoever approaches the ranks is to be put to death. Be with the king when he goes out and when he comes in.”

9 The captains did according to all that Jehoiada the priest commanded, and they each brought his men who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, and came to Jehoiada the priest.

10 And the priest gave to the captains the spears and shields that had been King David’s, which were in the house of the LORD.

11 And the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house on behalf of the king.

12 Then he brought out the king’s son and put the crown on him and gave him the testimony. And they proclaimed him king and anointed him, and they clapped their hands and said, “Long live the king!”

Are v.4-12 not a picture of the Old Testament?  (c.f. 1 Peter 1) The picture of Israelites, under oath in the house of the LORD to protect and safeguard the king’s son until the day of his crowning?  Some may not see his crowning, yet they long for the day when Athaliah is destroyed and the true King is crowned (Hebrews 11:13).  The object of faith has not changed – it has always been the true king Joash, as directed by Jehoiada who faithfully keeps this one royal seed of Adam and Eve and of Israel from perishing.

13 When Athaliah heard the noise of the guard and of the people, she went into the house of the LORD to the people.

14 And when she looked, there was the king standing by the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Athaliah tore her clothes and cried, “Treason! Treason!”

15 Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the LORD.”

16 So they laid hands on her; and she went through the horses’ entrance to the king’s house, and there she was put to death.

17 And Jehoiada made a covenant between the LORD and the king and people, that they should be the LORD’s people, and also between the king and the people.

18 Then all the people of the land went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars. And the priest posted watchmen over the house of the LORD.

19 And he took the captains, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD, marching through the gate of the guards to the king’s house. And he took his seat on the throne of the kings.

20 So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword at the king’s house.

21  Jehoash was seven years old when he began to reign.

Such a fundamental picture of Satan destroyed according to his folly and arrogance.  Though he too may shout “Treason! Treason!”, he has no justification to do so.  He wants to be God (Ezekiel 28:9), such that Athaliah’s charisma and beauty was struck down by the innocence and incomparable authority of the young king Joash.  She shall be destroyed outside of the house of the LORD (v.15) and thrown into the pit, outside of the fellowship of believers.  It is on this Sabbath day of rest that the coronation of the king is achieved; and that the house of Baal is simultaneously destroyed with the priest of Baal permanently removed.  So the ascension of Joash as king is completed in a matter of one appointed day (Hebrews 5), the fullness of time when Christ too shall return to destroy the house of Babylon and be revealed as the King of kings despite other falsities such as Athalia as the interim king / ruler.  And this judgment shall begin at the house of God (1 Peter 4:17).

II Kings 12:

1 In the seventh year of Jehu, Jehoash began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba.

2 And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him.

3 Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.

4 Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man’s heart prompts him to bring into the house of the LORD,

5 let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.”

6 But by the twenty-third year of King Jehoash, the priests had made no repairs on the house.

7 Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.”

8 So the priests agreed that they should take no more money from the people, and that they should not repair the house.

9 Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the LORD. And the priests who guarded the threshold put in it all the money that was brought into the house of the LORD.

10 And whenever they saw that there was much money in the chest, the king’s secretary and the high priest came up and they bagged and counted the money that was found in the house of the LORD.

11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the LORD. And they paid it out to the carpenters and the builders who worked on the house of the LORD,

12 and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the LORD, and for any outlay for the repairs of the house.

13 But there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the LORD,

14 for that was given to the workmen who were repairing the house of the LORD with it.

15 And they did not ask an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly.

16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests.

The activities of v.1-16 is but a picture of Nehemiah’s building up of the temple after the Babylonian captivity.  However, the hearts of men were still faulty.  Joash reveals the state of man’s heart in v. 4-5, that “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man’s heart prompts him to bring into the house of the LORD,

let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered”.  The money was a free-will offering to repair the house of the LORD, and Joash’s focus was on ensuring that this house of worship would be the focal point of Israel rather than the high places.  Such is the marked difference between the leadership of one who walks with Jesus under the guidance of a priest of God, compared to the leadership of one who walks by the flesh, heeding poor counsel.  However, the decay of the house of the LORD is an apparent departure from Solomon’s day.  V.13 – there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver.  All went simply to repair.  This is not the golden city of Jerusalem of Revelation 21-22.  Joash is but repairing a shadow, the importance of which has been increasingly neglected by the people of Israel – even Joash himself.  Note the invasion by the Syrians:

17 At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem,

18 Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the LORD and of the king’s house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.

Instead of lifting up the invasion to God, we see instead Joash gifting items in the house of the LORD to the Syrians.  This act may seem strange independent of his other account in 2 Chronicles 24, which reveals that Jehoiada was the one ensuring Joash was following Jesus:

““15 But Jehoiada grew old and full of days, and died. He was 130 years old at his death.

16 And they buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.

17 Now after the death of Jehoiada the princes of Judah came and paid homage to the king. Then the king listened to them.

18 And they abandoned the house of the LORD, the God of their fathers, and served the Asherim and the idols. And wrath came upon Judah and Jerusalem for this guilt of theirs.

19 Yet he sent prophets among them to bring them back to the LORD. These testified against them, but they would not pay attention.

20 Then the Spirit of God clothed Zechariah the son of Jehoiada the priest, and he stood above the people, and said to them, “Thus says God, ‘Why do you break the commandments of the LORD, so that you cannot prosper? Because you have forsaken the LORD, he has forsaken you.’”

21 But they conspired against him, and by command of the king they stoned him with stones in the court of the house of the LORD.

22 Thus Joash the king did not remember the kindness that Jehoiada, Zechariah’s father, had shown him, but killed his son. And when he was dying, he said, “May the LORD see and avenge!””

 

Instead, the king began to listen to the princes of Judah, and they “abandoned the house of the LORD” and served the Asherim and the idols.  Joash, too, abandoned the house – and thus wrath came upon Judah and Jerusalem, explaining the invasion of the Syrians.  Instead, these are the rest of the acts of Joash described in the following v.19, and so the plan against Joash in the opening of 2 Kings 11 was materialized in the end of his life.  Joash, unfortunately, was not the promised Seed who would rebuild the house of God and Israel, although his life was modeled as such by Jehoiada and Zechariah, the true worshippers of Jesus Christ.  Instead, Joash dies a gruesome death, fitting to that of a king without God.

19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

20 His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla.

21 It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, and Amaziah his son reigned in his place.

2 Kings 11-12: Jehoiada, bearing the reproach of Christ

Genesis 39-41: He who will give us the bread of life

I seem to be able to get internet every so often.  Please pray continually for the trip!  Meanwhile, back to Genesis.

  1. Joseph rejecting the whore of Babylon (Genesis 39)
  2. Pierced for our transgressions (Genesis 40)
  3. Restored to true glory (Genesis 41)

1.  Joseph rejecting the whore of Babylon (Genesis 39)

Joseph, compared to Judah, was a good witness. Even though Judah remained in Canaan, Joseph, who was born in Canaan/Israel and brought to Egypt, was a far better witness. The LORD was with Joseph (v.2), and Joseph’s evangelism clearly enabled Potiphar to see the LORD with him, and that the LORD caused all that he did to succeed in his hands (v.3). Nothing is explicitly spoken of Potiphar’s faith in Jesus, but Potiphar had a peripheral trust in the work of the LORD as to enable Joseph to be the overseer of his house.

As Joseph grew in form and appearance as a handsome and attractive man (v.6), a sign of both growing in stature with God from the previous verses and with man in this verse, here is a Christian who is walking closely with the Holy Spirit who dwells within him.

Yet, the whore that is Potiphar’s wife, attempted to seduce Joseph into lying with her. He refused the advances of the whore of Babylon (Isaiah 14; Revelation 14:8; 17:5), and he was unjustly accused of something which he did not do – he was completely innocent, a man who pleased God, and served men. However, even as he dwells in the pit, the LORD was with him and showed his steadfast love and faithfulness towards Joseph (v.21). Even in the pit, Joseph’s work was successful because of the LORD (v. 23).

2.  Pierced for our transgressions (Genesis 40)

The wonderful thing about the image of Genesis 39 is that it is a direct foretelling of Jesus’ incarnation. Indeed, this man who is born an Israelite is called to Egypt to be tested for forty days and forty nights; not only that, but he also grew in stature and wisdom (Luke 2:52), pleasing to both God and man. No doubt, the events of chapter 39 reflected very much what Jesus’ had done in the early days of his ministry. But he was unjustly brought to the cross to die for sins which he did not actually do. Meanwhile, in spite of the rejection of Christ, His work is intercessory on our behalf – the dreams of the chief cup-bearer and the baker are good examples. The chief-cup bearer, like Nehemiah, is that of a faithful Christian who is brought up on the third day (v. 20); and the chief baker, on the third day, did not rise again. He experienced his second death, after his first one in the pit.

Yet, when we receive the blessings of man, we forget where the true blessings came from very often. And here, we see the ascension of Christ – his true glory is revealed in the next chapter when God remembers Christ, although men did not.  The glory of the chief cup-bearer is but the firstfruits of the true glory of Joseph.  And the glory of Joseph in the following chapter is but the firstfruit of the true glory of Christ, and his work when he ascends and his work when he returns the second time where the tree of life and its leaves are given for the true healing of all nations.

Revelation 22:2

“…also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.”

3.  Restored to true glory (Genesis 41)

In spite of all the cultish methods the magicians of Egypt employed to satiate the Pharoah’s trouble over dreams, God has used dreams as a tool of his communication of prophetic events. This interpretation of dreams is highly prophetic of that of Daniel; and both Daniel and Joseph were gifted with the charismatic gift of dream-interpretation. Here, however, it is not merely exalting Joseph to the position of that of a person who can interpret dreams. Rather, it is the significance of there being no-one the King of Egypt can rely on; and how someone so seemingly insignificant and forgotten can not only bring blessings to the cup-bearer, but bring blessings to the Pharoah himself. Joseph knows he is not the centre of the story (v. 16) – however, he knows someone who should be – and that is God himself.

His faithfulness and evangelism is so convincing that even the Pharoah admits to God’s power shown through Joseph; just as Abimelech admits the blessedness of Isaac. “Can we find a man like this, in whom is the Spirit of God?” (v. 38). Clearly, by now, there is a somewhat working knowledge of the Trinity: the Spirit of God, the Father (Creator) who is the God of the heavens, and the Son, the Chief Angel who makes appearances to several characters of the Old Testament.

Now, Joseph is re-clothed – he is no longer merely a servant of Potiphar, as he was a servant of the disciples and the Jews of Jerusalem. He is ascended and restored to the right hand of God the Father, that for a “little while [he was made] lower than the angels; you (the Father) have crowned him (Christ) with glory and honour, putting everything in subjection under his feet” (Psalm 8:4-6). And so it is the same here – Joseph is crowned as second to the Pharoah by the power of the Holy Spirit dwelling in Him, clothed with the King’s signet ring and garments of fine linen and gold chain representing his present glory and righteousness. But remember – Joseph is merely a type to the true gospel.

By the end of the chapter, seven years of plenty that occurred in the land of Egypt came to an end, and the seven years of famine began. And so also, as prophesied in Amos 8:11, this famine of bread is merely a type of the famine on the land…

“not a famine of bread, nor a thirst for water, but of hearing the words of the LORD. They shall wander from sea to sea, and from north to east; they shall run to and fro, to seek the word of the LORD, but they shall not find it”.

This is the famine of 400 years until Christ’s incarnation in the time prior to the writing of the synoptic gospels. For 400 years the word of the LORD has not been heard, indeed leading to all types of weird theologies popping up (c.f. Pharisees and Sadducees) when the written word of the Pentateuch, Prophets, Writings and Psalms have not been consistently preached and contemplated upon. And the same here – seven years of plenty of bread had been collected, as the law and gospel has been continually proclaimed from Adam to Malachi; but there will be a famine of the hearing of the words of the LORD, after which time the only place to hear the true words of Christ is from his own incarnated mouth at the time of fulfillment. In the same way, people flock “from all over the earth” (v. 57) to Egypt, to find the Israelite from the Promised Land providing true bread for the people to feed. Let us fellow Christians take our evangelism seriously, as we direct those to the one who resides in the true Promised Land, who can give them the true bread of life.

Genesis 39-41: He who will give us the bread of life